yā | या | yA
yā | या | (A), f. going; a car
restraining, religious meditation
attaining
pudendum muliebre
N. of Lakṣmī.
1. yā | या | (collateral form of √ 5. i) cl. 2. P. (Dhātup. xxiv, 41) yā/ti | या/ति | (1. pl. yāmahe | यामहे |, MBh.; impf. 3. pl. ayuḥ | अयुः |, Br.; ayān | अयान् |, Pāṇ. iii, 4, 111, Sch.; pf. yayO/ | यय्O/ |, yayā/ṭa | यया/ट |, yaya/ | यय/ |, yayu/ḥ | ययु/ः |, RV. &c. &c.; yaye | यये |, Kāv.; aor. ayāsam | अयासम् | or ayāsiśam | अयासिशम् |; Subj. yā/sat | या/सत् |, yeśam | येशम् |, yāsiśat | यासिशत् |, RV.; Br.; Prec. yāsiśīśWās | यासिशीश्Wआस् |, Br.; fut. yātā | याता |, MBh. &c.; yāsyati | यास्यति |, AV.; ˚te | ˚ते |, MBh.; inf. yātum | यातुम् |, MBh. &c.; Ved. inf. yE/ | य्E/ |, yā/tave | या/तवे | or ˚vE/ | ˚व्E/ |; ind.p. yātvā/ | यात्वा/ |, Br. &c.; -yā/ya | -या/य |, -yāyam | -यायम् |, ib.), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim | गतिम् |, mārgam | मार्गम् |, aḍvānam | अड्वानम् |, panṭānam | पन्टानम् |, padavīm | पदवीम् |, yātrām | यात्राम् |), RV. &c. &c.; to go away, withdraw, retire, MBh.; Kāv. &c.; (also with palāyya | पलाय्य |) to flee, escape, R.; Kathās. (with kśemeṛa | क्शेमेऋअ | or svasti | स्वस्ति |, to escape unscathed, Pañcat.; BhP.); to go towards or against, go or come to, enter, approach, arrive at, reach, RV. &c. &c. (with acc. often followed by prati | प्रति |, e.g. with gfham | ग्फ़्हम् |, to enter a house; with ripum prati | रिपुम् प्रति |, to march against the enemy; with mfgayām | म्फ़्गयाम् |, to go out hunting; with ṣirasāmahīm | षिरसामहीम् |, to bow down to the ground with the head; with prakftim | प्रक्फ़्तिम् |, to return to one's natural state; with karṛO | करृO |, to come to the ears, be heard; with utsavād utsavam | उत्सवाद् उत्सवम् |, to go from one festival to another; with hastam | हस्तम् | ifc., to fall into the hands of; with paṭam | पटम् | or gocaram | गोचरम् | ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināṣaṃ yāti | विनाषं याति |, he goes to destruction i.e. he is destroyed; kāWinyaṃ yāti | काWइन्यं याति |, it becomes hard; dveśyatāṃ yāti | द्वेश्यतां याति |, he becomes hated; similarly niḍanaṃ-√ yā | निडनं-√ या |, to die; nidrāṃ-√ yā | निद्रां-√ या |, to fall asleep; udayaṃ-√ yā | उदयं-√ या |, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājẏaḥ sakāṣe | याहि राज्य़ः सकाषे |, go into the presence of the king, R.; or even with dat., e.g. yayatuḥ sva-niveṣāya | ययतुः स्व-निवेषाय |, both went home, Kathās. ; na cātmane kfpaṛasya ḍanaṃ yāti | न चात्मने क्फ़्पऋअस्य डनं याति |, nor does the wealth of the miser go to [i.e. benefit] himself, Hit.; PaleByo yāti | PअलेBयो याति |, he goes to [fetch] fruits, Pāṇ. ii, 3, 14, Sch.); to go to for any request, implore, solicit (with two acc.), RV.; (with striyam | स्त्रियम् |) to go to a woman for sexual intercourse, MBh.; to go to for any purpose (inf.), Bhaṭṭ.; Vop.; often with adverbs, e.g. with bahir | बहिर् |, to go out, Kathās.; with aḍo | अडो |, to go down, sink, BhP.; with Kaṛqaṣo | Kअऋक़षो | or dalaṣo | दलषो |, to fall to pieces, Kathās.; with ṣata-ḍā | षत-डा |, to fall into a hundred pieces, ib.; to extend to (acc.), VarBṛS.; to last for (acc.), Hit.; to pass away, elapse (said of time), MBh.; Kāv. &c.; to vanish, disappear (as wealth), Mṛcch.; to come to pass, prosper, succeed, BhP.; to proceed, behave, act, MBh.; to find out, discover, MBh.; to receive or learn (a science) from (abl.), BhP.; to undertake, undergo (acc.), RV.; Impv. yātu | यातु |, be it as it may, Hit. : Pass. yāyate | यायते |, to be gone or moved, MBh. : Caus. yāpa/yati | याप/यति | (aor. ayīyapat | अयीयपत् |), to cause to depart, cause to go or march, dismiss, Kāv.; BhP.; to cause to go towards (acc.), Pāṇ. i, 4, 32, Sch. (cf. yāpita | यापित |); to direct (the gaze) towards (loc.), Bhartṛ. (v.l. pātayati | पातयति |); to drive away remove, cure (a disease), Suśr.; to cause to pass or elapse, pass or spend (time), MBh.; Kāv. &c.; to live (Pāli yāpeti), Divyāv.; to cause to subsist, support, maintain, Divyāv.; to induce, MW. : Desid. yiyāsati | यियासति |, to intend or be about to go, desire to proceed, MBh.; Kāv. &c.: Intens. īyāyate | ईयायते | (?), to move, PraśnUp.; yāyāyate | यायायते |, yāyeti | यायेति |, yāyāti | यायाति | Gr.
2. yā | या | (ifc.) going, moving (see fṛa- | फ़ृअ- |, eva- | एव- |, tura- | तुर- |, deva-yā | देव-या |).
3. yā | या | f. of 3. ya | य |, q.v.
restraining, religious meditation
attaining
pudendum muliebre
N. of Lakṣmī.
1. yā | या | (collateral form of √ 5. i) cl. 2. P. (Dhātup. xxiv, 41) yā/ti | या/ति | (1. pl. yāmahe | यामहे |, MBh.; impf. 3. pl. ayuḥ | अयुः |, Br.; ayān | अयान् |, Pāṇ. iii, 4, 111, Sch.; pf. yayO/ | यय्O/ |, yayā/ṭa | यया/ट |, yaya/ | यय/ |, yayu/ḥ | ययु/ः |, RV. &c. &c.; yaye | यये |, Kāv.; aor. ayāsam | अयासम् | or ayāsiśam | अयासिशम् |; Subj. yā/sat | या/सत् |, yeśam | येशम् |, yāsiśat | यासिशत् |, RV.; Br.; Prec. yāsiśīśWās | यासिशीश्Wआस् |, Br.; fut. yātā | याता |, MBh. &c.; yāsyati | यास्यति |, AV.; ˚te | ˚ते |, MBh.; inf. yātum | यातुम् |, MBh. &c.; Ved. inf. yE/ | य्E/ |, yā/tave | या/तवे | or ˚vE/ | ˚व्E/ |; ind.p. yātvā/ | यात्वा/ |, Br. &c.; -yā/ya | -या/य |, -yāyam | -यायम् |, ib.), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim | गतिम् |, mārgam | मार्गम् |, aḍvānam | अड्वानम् |, panṭānam | पन्टानम् |, padavīm | पदवीम् |, yātrām | यात्राम् |), RV. &c. &c.; to go away, withdraw, retire, MBh.; Kāv. &c.; (also with palāyya | पलाय्य |) to flee, escape, R.; Kathās. (with kśemeṛa | क्शेमेऋअ | or svasti | स्वस्ति |, to escape unscathed, Pañcat.; BhP.); to go towards or against, go or come to, enter, approach, arrive at, reach, RV. &c. &c. (with acc. often followed by prati | प्रति |, e.g. with gfham | ग्फ़्हम् |, to enter a house; with ripum prati | रिपुम् प्रति |, to march against the enemy; with mfgayām | म्फ़्गयाम् |, to go out hunting; with ṣirasāmahīm | षिरसामहीम् |, to bow down to the ground with the head; with prakftim | प्रक्फ़्तिम् |, to return to one's natural state; with karṛO | करृO |, to come to the ears, be heard; with utsavād utsavam | उत्सवाद् उत्सवम् |, to go from one festival to another; with hastam | हस्तम् | ifc., to fall into the hands of; with paṭam | पटम् | or gocaram | गोचरम् | ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināṣaṃ yāti | विनाषं याति |, he goes to destruction i.e. he is destroyed; kāWinyaṃ yāti | काWइन्यं याति |, it becomes hard; dveśyatāṃ yāti | द्वेश्यतां याति |, he becomes hated; similarly niḍanaṃ-√ yā | निडनं-√ या |, to die; nidrāṃ-√ yā | निद्रां-√ या |, to fall asleep; udayaṃ-√ yā | उदयं-√ या |, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājẏaḥ sakāṣe | याहि राज्य़ः सकाषे |, go into the presence of the king, R.; or even with dat., e.g. yayatuḥ sva-niveṣāya | ययतुः स्व-निवेषाय |, both went home, Kathās. ; na cātmane kfpaṛasya ḍanaṃ yāti | न चात्मने क्फ़्पऋअस्य डनं याति |, nor does the wealth of the miser go to [i.e. benefit] himself, Hit.; PaleByo yāti | PअलेBयो याति |, he goes to [fetch] fruits, Pāṇ. ii, 3, 14, Sch.); to go to for any request, implore, solicit (with two acc.), RV.; (with striyam | स्त्रियम् |) to go to a woman for sexual intercourse, MBh.; to go to for any purpose (inf.), Bhaṭṭ.; Vop.; often with adverbs, e.g. with bahir | बहिर् |, to go out, Kathās.; with aḍo | अडो |, to go down, sink, BhP.; with Kaṛqaṣo | Kअऋक़षो | or dalaṣo | दलषो |, to fall to pieces, Kathās.; with ṣata-ḍā | षत-डा |, to fall into a hundred pieces, ib.; to extend to (acc.), VarBṛS.; to last for (acc.), Hit.; to pass away, elapse (said of time), MBh.; Kāv. &c.; to vanish, disappear (as wealth), Mṛcch.; to come to pass, prosper, succeed, BhP.; to proceed, behave, act, MBh.; to find out, discover, MBh.; to receive or learn (a science) from (abl.), BhP.; to undertake, undergo (acc.), RV.; Impv. yātu | यातु |, be it as it may, Hit. : Pass. yāyate | यायते |, to be gone or moved, MBh. : Caus. yāpa/yati | याप/यति | (aor. ayīyapat | अयीयपत् |), to cause to depart, cause to go or march, dismiss, Kāv.; BhP.; to cause to go towards (acc.), Pāṇ. i, 4, 32, Sch. (cf. yāpita | यापित |); to direct (the gaze) towards (loc.), Bhartṛ. (v.l. pātayati | पातयति |); to drive away remove, cure (a disease), Suśr.; to cause to pass or elapse, pass or spend (time), MBh.; Kāv. &c.; to live (Pāli yāpeti), Divyāv.; to cause to subsist, support, maintain, Divyāv.; to induce, MW. : Desid. yiyāsati | यियासति |, to intend or be about to go, desire to proceed, MBh.; Kāv. &c.: Intens. īyāyate | ईयायते | (?), to move, PraśnUp.; yāyāyate | यायायते |, yāyeti | यायेति |, yāyāti | यायाति | Gr.
2. yā | या | (ifc.) going, moving (see fṛa- | फ़ृअ- |, eva- | एव- |, tura- | तुर- |, deva-yā | देव-या |).
3. yā | या | f. of 3. ya | य |, q.v.