saṃjẏā | संज्य़ा | saMjYA
saṃ-√ jẏā | सं-√ ज्य़ा | P. Ā. -jānāti | -जानाति |, -jānīte | -जानीते |, (Ā.) to agree together, be of the same opinion, be in harmony with (loc.; accord. to Pāṇ. ii, 3, 22, also instr. or acc.), RV.; AV.; VS.; ŚBr.; (Ā.) to obey (dat.), AitBr.; (Ā.) to appoint, assign, intend (for any purpose), destine, ib.; (only ind.p. -jẏāya | -ज्य़ाय |) to direct, order, command, Hariv.; to acknowledge, recognize, own, Pāṇ. i, 3, 46, Sch.; (P.) to acknowledge or claim as one's own, take possession of SaddhP.; (P.) to think of, recollect sorrowfully (with acc. or gen.), Pāṇ.; Vop.; Ā. to know well, understand, R.; to watch for, Bhaṭṭ. : Caus. -jẏāpayati | -ज्य़ापयति | or -jẏapayati | -ज्य़पयति |, ˚te | ˚ते |, to cause to be of the same opinion or agree together, AV.; AitBr.; to cause to acquiesce or agree in (euphemistically said of a sacrificial victim, which ought not to be led forcibly to its death but made to resign itself), ŚBr.; GṛŚrS.; MBh.; BhP.; to appease, satisfy, MBh.; Kālid.; to make to be understood or known, cause to understand, ŚBr.; to make signs to (acc.), communicate or make anything known by signs, Mṛcch.; Hcar.; to command, enjoin, instruct, Hariv.
saṃ-jẏā | सं-ज्य़ा | (A), f., see below
saṃ-jẏā/ | सं-ज्य़ा/ | f. (ifc. f(A). ) agreement, mutual understanding, harmony, TBr.; ŚBr.; Kathās.
consciousness, clear knowledge or understanding or notion or conception, ŚBr. &c. &c.
a sign, token, signal, gesture (with the hand, eyes &c.; saṃjẏām-√ kf | संज्य़ाम्-√ क्फ़् | or dā | दा |, ‘to give a signal’), MBh.; Kāv. &c.
direction (in a-kftas˚ | अ-क्फ़्तस्˚ |, ‘one who has received no d˚’), MBh.
a track, footstep, BhP.
a name, appellation, title, technical term (ifc. = ‘called, named’), Nir.; Mn.; MBh. &c.
(in gram.) the name of anything thought of as standing by itself, any noun having a special meaning (saṃjẏāyām | संज्य़ायाम् | therefore denotes ‘[used] in some peculiar sense rather than in its strictly etymological meaning’ e.g. as a proper name), Pāṇ. i, 1, 34; 2, 53 &c.
a technical expression in grammar (see -sūtra | -सूत्र |)
(with Buddhists) perception (one of the 5 Skandhas q.v.), Dharmas. 22; MWB. 109
N. of the Gāyatrī (q.v.), L.
of a partic. high number, Buddh.
N. of a daughter of Tvaṣṭṛ or Viśva-karman (the wife of the Sun and mother of Manu, Yama and Yamī), Hariv.; Pur.
saṃ-jẏā | सं-ज्य़ा | (A), f., see below
saṃ-jẏā/ | सं-ज्य़ा/ | f. (ifc. f(A). ) agreement, mutual understanding, harmony, TBr.; ŚBr.; Kathās.
consciousness, clear knowledge or understanding or notion or conception, ŚBr. &c. &c.
a sign, token, signal, gesture (with the hand, eyes &c.; saṃjẏām-√ kf | संज्य़ाम्-√ क्फ़् | or dā | दा |, ‘to give a signal’), MBh.; Kāv. &c.
direction (in a-kftas˚ | अ-क्फ़्तस्˚ |, ‘one who has received no d˚’), MBh.
a track, footstep, BhP.
a name, appellation, title, technical term (ifc. = ‘called, named’), Nir.; Mn.; MBh. &c.
(in gram.) the name of anything thought of as standing by itself, any noun having a special meaning (saṃjẏāyām | संज्य़ायाम् | therefore denotes ‘[used] in some peculiar sense rather than in its strictly etymological meaning’ e.g. as a proper name), Pāṇ. i, 1, 34; 2, 53 &c.
a technical expression in grammar (see -sūtra | -सूत्र |)
(with Buddhists) perception (one of the 5 Skandhas q.v.), Dharmas. 22; MWB. 109
N. of the Gāyatrī (q.v.), L.
of a partic. high number, Buddh.
N. of a daughter of Tvaṣṭṛ or Viśva-karman (the wife of the Sun and mother of Manu, Yama and Yamī), Hariv.; Pur.