āṣraya | आष्रय | ASraya
āṣraya | आष्रय | &c. See ā-√ ṣri | आ-√ ष्रि |.
ā-ṣraya | आ-ष्रय | m. that to which anything is annexed or with which anything is closely connected or on which anything depends or rests, Pāṇ.; R.; Ragh.; Suśr.
a recipient, the person or thing in which any quality or article is inherent or retained or received
seat, resting-place, R.; Kathās.; Suśr. &c.
dwelling, asylum, place of refuge, shelter, R.; Śiś. &c.
depending on, having recourse to
help, assistance, protection, Pañcat.; Ragh. &c.
authority, sanction, warrant
a plea, excuse, L.
the being inclined or addicted to, following, practising
attaching to, choosing, taking
joining, union, attachment
dependance, contiguity, vicinity, RPrāt.; Yājñ.; Mn. &c.
relation
connection
appropriate act or one consistent with the character of the agent
(in Gr.) the subject, that to which the predicate is annexed
(with Buddhists) the five organs of sense with manas | मनस् | or mind (the six together being the recipients of the āṣrita | आष्रित | or objects which enter them by way of their ālambana | आलम्बन | or qualities)
source, origin
ā-ṣraya | आ-ष्रय | mfn. ifc. depending on, resting on, endowed or furnished with (e.g. aśwa-guṛāṣraya | अश्wअ-गुऋआष्रय | See under aśwa | अश्wअ |).
ā-ṣraya | आ-ष्रय | m. that to which anything is annexed or with which anything is closely connected or on which anything depends or rests, Pāṇ.; R.; Ragh.; Suśr.
a recipient, the person or thing in which any quality or article is inherent or retained or received
seat, resting-place, R.; Kathās.; Suśr. &c.
dwelling, asylum, place of refuge, shelter, R.; Śiś. &c.
depending on, having recourse to
help, assistance, protection, Pañcat.; Ragh. &c.
authority, sanction, warrant
a plea, excuse, L.
the being inclined or addicted to, following, practising
attaching to, choosing, taking
joining, union, attachment
dependance, contiguity, vicinity, RPrāt.; Yājñ.; Mn. &c.
relation
connection
appropriate act or one consistent with the character of the agent
(in Gr.) the subject, that to which the predicate is annexed
(with Buddhists) the five organs of sense with manas | मनस् | or mind (the six together being the recipients of the āṣrita | आष्रित | or objects which enter them by way of their ālambana | आलम्बन | or qualities)
source, origin
ā-ṣraya | आ-ष्रय | mfn. ifc. depending on, resting on, endowed or furnished with (e.g. aśwa-guṛāṣraya | अश्wअ-गुऋआष्रय | See under aśwa | अश्wअ |).